Those who are committed to truth will eventually move towards traditionalist political realism, and those moving toward traditionalist political realism will inevitably begin to recognize the certainty of concrete political agendas.
Traditionalist political realism is a view that is totalizing in nature. It is informed by a theological commitment to the Social Kingship of Christ, which in turn is championed by the Church Militant in its proclamation of the Great Commission. These theological commitments are supported by a metaphysical structure articulated in the ancient tenets of classical realism, which were baptized by the Patristics, and perfected by the Scholastics. Traditionalist political realism also recognizes the reality of hierarchy and authority, which are not add-ons to maintain social tranquility, but are built into the fabric of reality and organically develop in accordance to the social communitarian nature of man. The traditionalist will also pay little attention to rights and focus on duties because there is no such thing as a right not fully guarded by a duty that is ultimately secured by loyal allegiance to the authorities protecting a given culture, which is best expressed in the structure of Catholic monarchy. Rights are empty platitudes if not secured by men committed to their protective duties. It is because of a commitment to duty that the jurisprudence of the traditionalist is perfectionist in nature. Laws are meant to make men better, not to simply secure alleged universal rights derived from the fictitious state of nature whereby a “social contract” is built to invent a just, civil society.
This description of traditionalist political realism obviously stands in stark contrast to the modernist political idealism infecting our current culture, institutions, and government.
Traditionalist political realism recognizes the existence of powerful groups motivated to enact an agenda in society according to a theological and philosophical vision of reality that is looking to overthrow the Catholic worldview. It follows, quite naturally from this, that these inherently secularist, quasi to neo-pagan groups will be informed by a spirituality which prompts them to either be a “prime mover” on the world stage, or if not orchestrating events to implement a specifically selected program, said groups exploit events (usually tragic) to nudge society toward their desired end.
For example, can anybody really deny the historically realized agenda to overthrow throne and altar? Not many people who are privy to the facts of the French Revolution would deny this, and some would even extol the virtues of this particular scheme because of the shared spirituality of anti-logos revolutionary commitments.
Concrete political agendas can be scary for some people today because everybody wants to believe that they have a voice in the public square, that their vote counts toward important political changes, and that they can alter the manner in which government conducts itself following the era of revolution; as if the anti-logos spirituality will be quenched once power has been attained. To the contrary, the political revolutionary commitment will not cease until all opposition has been crushed and is no longer a threat to their chaotic rule. Everyone wants to believe revolution and the groups pushing for societal discord is a thing of the past, but that is ultimately a naive suggestion. It exists here and now. Traditional political realists are those who are not afraid to bring up this uncomfortable fact.
Traditionalists are the scapegoats on behalf of truth.
The Church, guided by the Vicar of Christ, used to acknowledge the reality that there are enemies looking to destroy the Mystical Body of Christ. The Freemasons are one example of this recognition. Times have changed. The heresy of modernism has blinded the clerical hierarchy into believing that if they lay down their arms and accommodate the enemies of Mother Church, these revolutionaries will renounce their agenda. This mentality surrenders the Great Commission given to the Church Militant and establishes a spiritually neutralized Church Ecumenical where the Gospel of Jesus Christ takes a back seat to “meeting people where they are at” or focusing on the “the accompaniment of sinners.” Conversion and repentance are considered to be harsh measures for the ears of modern man. This too is a lie. Modern man, now more than every must hear the Gospel of Jesus Christ no matter the cost.
We must never forget the words of our Lord Jesus Christ,
“If the world hate you, know ye that it hated me before you. If you had been of the world, the world would love its own; but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember my word that I said to you: the servant is not greater than his lord. IF they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also. But all these things they will do to you for my name’s sake: because they know not him that sent me. If I had not come, and spoken to them, they would not have sin: but now they have no excuse for their sin. He that hateth me hateth my Father also. If I had not done among them the worlds that no other man hath done, they would not have sin: but now they have both seen, and hateth both me and my Father. But that the word may be fulfilled which is written in their law: They have hated me without cause. But when the Paraclete is come, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me: And you shall give testimony, because you are with me from the beginning.”
Christ continues this teaching saying,
“These things have I spoken to you, that you may not be scandalized. They will put you out of the synagogues: yea, the hour cometh, that whosoever killeth you, will think that he doth service to God. And these things will they do to you, because they have not known the Father, nor me. But these things I have told you: that when the hour of them shall come, you may remember that I told you.”
The fallen, sinful world hates Jesus Christ, “because the light is come into the world, and men loved darkness rather than the light; for their words were evil.” St. Paul, following the Captain of his own salvation tells us through the church of Corinth (emphasis added), “ For both the Jews require signs, and the Greeks seek after wisdom: But we preach Christ crucified, to the Jews a stumbling-block, and to the Gentiles, foolishness: But to them that are called Jews, and Greeks, Christ the power of God, and the wisdom of God. For the foolishness of God, is wiser than men: and the weakness of God, is stronger than men.”
The Church Militant has been handed what looks like an impossible task. Jesus Christ the God-man, has told us that the world hates him because he is the light exposing the evil works of men; Christ has told his followers that the world will hate them too because they preach the message of Christ crucified, which continually exposes the darkened heart of fallen man in need of salvation; St. Paul, who suffered the hatred of men towards the Gospel he preached, tells us that this message is a stumbling-block because it is not what carnal ears want to hear.
The Church Militant is not meant to compete for popularity points among those who love the world and perishing in their sin.
And while the Great Commission seems impossible given the stakes, Jesus reminds us of a truth that fuels our passion (emphasis added), “These things I have spoken to you, that in me you may have peace. In the world you shall have distress: but have confidence, I have overcome the world.”
The Church Militant is in a battle against those who collaborate against the Kingship of Christ. However, the Church cannot vanquish an enemy it refuses to identify. It is time for the Church Militant to rise up, forget about the nonsense of ecumenism, and commit to proclaiming the revealed truth handed to us in the Great Commission. There will be hostile opposition to baptizing the nations into all that Christ as taught, but our King reminds us that the victory has already been won; He has already overcome the world.
– Lucas G. Westman
 John 15:18, 19
 John 16:1-4
 John 3:19
 1 Corinthians 1:23-25
 “The Jews, in the mean time, ask for miracles, such as God formerly wrought in their favor, and the Greeks, or the Gentiles, to be converted, expect from us, what they would look upon as the highest points of human wisdom and knowledge; for that which appeareth the foolishness of God, is wiser than men, and able to confound the highest human wisdom; and that which appeareth weakness of God, is stronger than men, who cannot hinder God from converting the world, by means and methods, that seem so disproportioned to this his design. Wi. – Foolishness. That is to say, what appears foolish to the world in the ways of God, is indeed most wise: and what appears weakness, is indeed above all the strength and comprehension of man.” Douay-Rheims Commentary
 John 16:33