Identifying the Ideological Enemy of the Catholic Church

Jacobin Revolutionaries“Hence we find Liberalism laying down as the basis of its propaganda the following principles:

  1. The absolute sovereignty of the individual in his entire independence of God and God’s authority.
  2. The absolute sovereignty of society in its entire independence of everything which does not proceed from itself.
  3. Absolute civil sovereignty in the implied right of the people to make their own laws in entire independence and utter disregard of any other criterion than the popular will expressed at the polls and in parliamentary majorities.
  4. Absolute freedom of thought in politics, morals, or in religion. The unrestrained liberty of the press.

Such are the radical principles of Liberalism. In the assumption of the absolute sovereignty of the individual, that is, his entire independence of God, we find the common source of all the others. To express them all in one term, they are, in the order of ideas, RATIONALISM, or the doctrine of the absolute sovereignty of human reason. Here human reason is made the measure and sum of truth. Hence we have individual, social, and political Rationalism, the corrupt fountainhead of liberalist principles [which are]: absolute freedom of worship, the supremacy of the State, secular education repudiating any connection with religion, marriage sanctioned and legitimized by the State alone, etc.; in one word, which synthesizes all, we have SECULARIZATION, which denies religion any active intervention in the concerns of public and of private life, whatever they be. This is veritable social atheism.

Such is the source of liberalism in the order of ideas; such, in consequence of our Protestant and infidel surroundings, is the intellectual atmosphere which we are perpetually breathing into our souls. Nor do these principles remain simply in the speculative order, poised forever in the region of thought. Men are not mere contemplatives. Doctrines and beliefs inevitably precipitate themselves into action. The speculation of today becomes the deed of tomorrow, for men, by force of the law of their nature, are ever acting out what they think. Rationalism, therefore, takes concrete shape in the order of facts. It finds palpable expression and action in the press, in legislation, and in social life. The secular press reeks with it, proclaiming with almost unanimous vociferation, absolute division between public life and religion. It has become the shibboleth of journalism, and the editor who will not recognize it in his daily screed soon feels the dagger of popular disapproval. In secularized marriage and in our diverse laws, it cleaves the very roots of domestic society; in secularized education, the cardinal principle of our public school system, it propagates itself in the hearts of the future citizens and the future parents; in compulsory school laws, it forces in the entering wedge of socialism; in the speech and intercourse of social life, it is constantly asserting itself with growing reiteration; in secret societies, organized in a spirit destructive of religion and often for the express purpose of exterminating Catholicity, it menaces our institutions and places the country in the hands of conspirators, whose methods and designs, beyond the reach of the public eye, constitute a tyranny of darkness

In a thousand ways does the principle of Rationalism find its action and expression in social and civil life, and however diversified be its manifestation, there is in it always a unity and a system of opposition to Catholicity. Whether concerted or not, it ever acts in the same direction, and whatever special school within the genius of Liberalism professes it or puts it into action – be it in society, in domestic life, or in politics – the same essential characteristics will be found in all its protean shapes – opposition to the Church – and it will ever be found stigmatizing the most ardent defenders of the Faith as reactionaries, clericals, Ultramontanes.

Wherever found, whatever its uniform, Liberalism in its practical action is ever-systematic warfare upon the Church. Whether it intrigue, whether it legislate, whether it orate or assassinate, whether it call itself Liberty or Government of the State or Humanity or Reason, or whatnot, its fundamental characteristics is an uncompromising opposition to the Church.

Liberalism is a world complete in itself; it has its maxims, its fashions, its art, its literature, its diplomacy, its laws, its conspiracies, its ambuscades. It is the world of Lucifer, disguised in our times under the name of Liberalism, in radical opposition and in perpetual warfare against that society composed of the Children of God, the Church of Jesus Christ.”

– Fr. Felix Sarda Y Salvany, Liberalism is a Sin – 


 

– Lucas G. Westman

3 thoughts on “Identifying the Ideological Enemy of the Catholic Church

  1. Greetings from Brazil, Lucas.

    I THINK the last word of it is incorrect: “The speculation of today becomes the deed of tomorrow, for men, by force of the law of their nature, are ever acting out what they thing.”

    ;^)

    Like

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